جی ہاں، ایک مسلمان عورت قربانی کا جانور ذبح کر سکتی ہے۔ اسلامی نقطہ نظر سے اس میں کوئی ممانعت نہیں ہے۔ چند اہم نکات: * قابلیت: شرط یہ ہے کہ عورت جانور ذبح کرنے کا صحیح طریقہ جانتی ہو اور درست طریقے سے ذبح کرے۔ * پاکی کی حالت: ذبح کرنے والے کا پاک ہونا ضروری نہیں ہے، اگرچہ پاکی کی حالت میں ذبح کرنا مRead more
جی ہاں، ایک مسلمان عورت قربانی کا جانور ذبح کر سکتی ہے۔ اسلامی نقطہ نظر سے اس میں کوئی ممانعت نہیں ہے۔
چند اہم نکات:
* قابلیت: شرط یہ ہے کہ عورت جانور ذبح کرنے کا صحیح طریقہ جانتی ہو اور درست طریقے سے ذبح کرے۔
* پاکی کی حالت: ذبح کرنے والے کا پاک ہونا ضروری نہیں ہے، اگرچہ پاکی کی حالت میں ذبح کرنا مستحب ہے۔
* دلائل: کئی علماء نے اس بات کی تائید کی ہے، اور بعض صحابیات سے بھی اپنے جانور خود ذبح کرنے کے واقعات ملتے ہیں۔ حضرت ابو موسیٰ اشعری رضی اللہ عنہ نے اپنی بیٹیوں کو حکم دیا تھا کہ وہ اپنی قربانیاں خود ذبح کریں۔
* معاشرتی رواج: بعض معاشروں میں عورتوں کے ذبح کرنے کے بارے میں غلط فہمیاں یا رسومات پائی جاتی ہیں جن کا اسلام سے کوئی تعلق نہیں۔ اسلام مرد اور عورت دونوں کو ذبح کرنے کی اجازت دیتا ہے اگر وہ شرائط پوری کرتے ہوں۔
لہٰذا، اگر کوئی مسلمان عورت ذبح کرنے کی اہلیت رکھتی ہے تو وہ اپنی قربانی یا کوئی بھی حلال جانور ذبح کر سکتی ہے، اور اس کا ذبیحہ حلال ہوگا۔
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The resignation of British billionaire Zia Yusuf from the leadership of Reform UK is significant for several reasons: * A central figure in Reform UK's rise: Yusuf was appointed chairman of Reform UK in July 2024 and was seen as a key player in the party's increasing prominence, particularly since tRead more
The resignation of British billionaire Zia Yusuf from the leadership of Reform UK is significant for several reasons:
See less* A central figure in Reform UK’s rise: Yusuf was appointed chairman of Reform UK in July 2024 and was seen as a key player in the party’s increasing prominence, particularly since the general election. His departure comes at a time when Reform UK, led by Nigel Farage, has been experiencing a surge in support.
* Symbolic for diversity: As a self-made multi-millionaire, British Muslim, and son of Sri Lankan immigrants, Yusuf’s presence as a figurehead helped to counter criticisms that Reform UK, or some of its supporters, might be perceived as racist. His resignation could impact the party’s efforts to broaden its appeal beyond its traditional base.
* Organizational capabilities: Yusuf is credited with playing a crucial role in building the party’s infrastructure and professionalizing its operations. Reform UK is attempting to rapidly scale up to become a serious contender in general elections, and the loss of someone with his organizational skills could hinder these efforts. He was also involved in leading teams focused on cutting wasteful spending in councils controlled by Reform.
* Funding and donor relations: While Reform UK isn’t solely reliant on Yusuf’s personal donations (he had given £200,000, but the party received £2.8 million in donations last year), he was responsible for wooing other wealthy donors. Reports suggest that his interpersonal skills might have created issues with potential funders, and his departure could lead to a re-evaluation of the party’s fundraising strategy.
* Internal dynamics and potential disunity: Although Nigel Farage publicly expressed regret at Yusuf’s departure, there have been reports of internal friction. His resignation followed a public disagreement over a Reform UK MP’s question about banning the burka, which Yusuf publicly criticized as “dumb.” This highlights potential challenges in maintaining party unity and consistent messaging as Reform UK grows.
* Reminder of staffing challenges: The departure emphasizes the need for Reform UK to find and retain staff who can help transform it from an insurgent movement into a long-term political force. Nigel Farage’s previous parties have faced similar challenges in building lasting organizational structures.
In essence, Yusuf’s resignation removes a prominent and seemingly integral figure during a critical growth phase for Reform UK, raising questions about the party’s future trajectory, its ability to broaden its appeal, and its internal stability.